The Edwards and Ranils of this world

have much in common.  Both are bachelors.

Both visited us last week.  Edward – a Christian came on the 24th before going to his village for the holidays.  He is not married, has no immediate family and no fixed dwelling. He stays wherever he is offered a bed ‘free’ or at low cost.

Ranil – a Buddhist – visited after Christmas.  He lives nearby with his mother and brother. Continue reading


Are you man enough …

I came across this poem that gives you ‘knots’ in your stomach.  I am sharing the full  post on whom I thank profusely for sharing this.

Adrian Plass Poem

 If you are interested on learning more about Adrian Plass, please visit his site at

When I became a Christian I said, Lord, now fill me in,
Tell me what I’ll suffer in this world of shame and sin.
He said, your body may be killed, and left to rot and stink,
Do you still want to follow me? I said Amen – I think.
I think Amen, Amen I think, I think I say Amen,
I’m not completely sure, can you just run through that again?
You say my body may be killed and left to rot and stink,
Well, yes, that sounds terrific, Lord, I say Amen – I think.

But, Lord, there must be other ways to follow you, I said,
I really would prefer to end up dying in my bed.
Well, yes, he said, you could put up with the sneers and scorn and spit,
Do you still want to follow me? I said Amen – a bit.
A bit Amen, Amen a bit, a bit I say Amen,
I’m not entirely sure, can we just run through that again?
You say I could put up with sneers and also scorn and spit,
Well, yes, I’ve made my mind up, and I say, Amen – a bit.

Well I sat back and thought a while, then tried a different ploy,
Now, Lord, I said, the Good book says that Christians live in joy.
That’s true he said, you need the joy to bear the pain and sorrow,
So do you want to follow me, I said, Amen – tomorrow.
Tomorrow, Lord, I’ll say it then, that’s when I’ll say Amen,
I need to get it clear, can I just run through that again?
You say that I will need no joy, to bear the pain and sorrow,
Well, yes, I think I’ve got it straight, I’ll say Amen – tomorrow.

He said, Look, I’m not asking you to spend an hour with me
A quick salvation sandwich and a cup of sanctity,
The cost is you, not half of you, but every single bit,
Now tell me, will you follow me? I said Amen – I quit.
I’m very sorry Lord I said, I’d like to follow you,
But I don’t think religion is a manly thing to do.
He said forget religion then, and think about my Son,
And tell me if you’re man enough to do what he has done.

Are you man enough to see the need, and man enough to go,
Man enough to care for those whom no one wants to know,
Man enough to say the thing that people hate to hear,
To battle through Gethsemane in loneliness and fear.
And listen! Are you man enough to stand it at the end,
The moment of betrayal by the kisses of a friend,
Are you man enough to hold your tongue, and man enough to cry?
When nails break your body-are you man enough to die?
Man enough to take the pain, and wear it like a crown,
Man enough to love the world and turn it upside down,
Are you man enough to follow me, I ask you once again?
I said, Oh Lord, I’m frightened, but I also said Amen.

Amen, Amen, Amen, Amen; Amen, Amen, Amen,
I said, Oh Lord, I’m frightened, but I also said, Amen.


And from me Amen ten times and more … tough Lord but I’ll try.

(PS. In following protocol of sharing the post I mention that the highlights of last verses are mine )

At Calvary …

The years I spent in vanity and pride,
Caring not my Lord was crucified,
Knowing not it was for me He died
On Calvary.

    • Refrain:
      Mercy there was great, and grace was free;
      Pardon there was multiplied to me;
      There my burdened soul found liberty
      At Calvary.

Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!

The Paradox of the Cross and Christian Freedom

I have posted before my thoughts and questions on Why the Cross in which I asked “What did Jesus come to save us from”.

Whereas I fumbled with my answers   – this post on an Ignatian Spirituality website  (quoted  in its entirety), gives a beautifully simple answer to the question I had posed.

road - freedom theme

Jesus came to set us free. From what?

The kind of freedom Ignatian spirituality preaches is freedom from the attachments, fears, and blockades that inhibit our human flourishing.

One of those blockades, sin, is more than choosing to do wrong. Sin includes operating our lives from a place of fear—preventing us from being our truest selves. Blockades to the freedom of our flourishing are those places in our lives that seem comfortable and safe but in truth keep us stagnant in faith and keep us from our dreams.

For instance, in marriage I might like to keep an escape hatch open so I can get out “just in case.” What seems to be the freedom of keeping options open prevents me from genuine commitment. When the thought of financial freedom keeps me in a job that drains the life from me and does not utilize my gifts, I’m impeded from the freedom of developing my gifts. The fear of change and endless “what-if” scenarios may cause me to freeze in the safety of my current life situation.

The paradox of Christian freedom is that when we take risks and make choices, we don’t restrict our freedom; we increase it. God calls us to have freedom from our fears and attachments so that we may have the freedom for a full life. When we cling to our comfort zone in fear we sin, a sign that the evil spirit is trying to prevent us from fully living out God’s call. We must allow Jesus to lift our burdens from us!

The genuine freedom that comes from following the call of God to let go of the illusory “safe path” leads to greater trust in God and one another. When we let go of unhealthy attachments, fears, and other blockades, we gain the freedom to be our best selves, our most whole selves. And then our dreams can unfold, our relationships can be more trusting, and we can cultivate our gifts and talents in new ways.

Source: The Paradox of Christian Freedom – Ignatian Spirituality

… I’ve found in you, My endless love

Beautiful thoughts and beautiful connection made on love that never ends

Salt of the Earth

undermarysmantledotorg endless love I’ve found in you, My Endless Love.

Today is VALENTINES Day! What a fuss we make of the day. What celebrations! What a lot we spend trying to convince someone we love them!

Have we ever stopped to think what love is all about. Is it the love of a boy for a girl? a husband for a wife? a mother for her child? a teacher for the student? a pastor for his flock. There are so many kinds of love,

The Jesuit Philosopher and Theologian Pierre Teilhard de Chardin spoke of Love as the energy that moves the universe.

“Love alone can unite Living Beings so as to complete and fulfill them…..for it  alone joins them by what is deepest in themselves. All we need is our ability to love developing until it embraces the totality of men and the earth.”

“Driven by the forces of love the fragments…

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Following Immanuel …

Another Christmas season will soon end.

With great nostalgia and sentiment we recalled the birth in Bethlehem.  We set up mini stables within our churches complete with statues of cattle and oxen and wise men.  For the twelve days of Christmas the baby Jesus lies in a manger to remind us of the Christmas story.

Epiphany – the visit of the Wise Men to the manger – is the official close of the Christmas season.  The decorations are taken down, the tree is packed, and the statues and the Baby Jesus wrapped in newspaper or bubble wrap and put away. We return to the Ordinary Time in the liturgical year whilst in our worship Jesus returns to the Tabernacle.

It often seems to me we are missing something. Something does not seem to fit.  

The Word became flesh and dwelt amongst us – ” (John 1.14)

The Lord of all exchanged his glory above for humble surroundings. God desired to live amongst us – not in splendid isolation in the heavens. He did not even, in a sense, remain in the Holy of Holies – the Sanctum in the  temple at Jerusalem built according to His own decree for the Ark of the Covenant.

With the Incarnation, the glory of God -The Shekinah – now resides in Jesus Christ who walked amongst his people.

He had no fixed dwelling place – “Foxes have holes and the birds of the air have nests,  but the son of Man has no place to lay his head” was Jesus’ response to the rich young man. (Luke 9.57).  The message is clear. If you wish to follow Him, you would find Him amongst his people.

Yet ironically we seem determined to put God back where we think He belongs – in cathedrals and temple  edifices. The wise men found him amidst his family and Creation;  Shepherds heeded the call to go to the manger.   We seek Him in buildings of stone.

I do not deny our need for sacred places, sacred spaces, to help us transcend our secular world.  Yet is there a vague possibility that we build our churches to satisfy OUR needs, rather than for the glory of God – the God  who gave up all grandeur  to get his feet dirty and walk amongst us?

As we put away the statue of Baby Jesus  carefully protected with bubble wrap until next year,  let us also not lock Him up in a box in a church.  Rather let us  go out and find him amongst this people  – for he dwells amongst us still.

Foxes have holes ... but the Son of Man has no place to lay his head

No Crib for a bed

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